Arcadia

Award-winning director Paul Wright (For Those in Peril) explores the complex connection to the British countryside with an archival remix drawn from more than 100 years of Britain on film. With a new score by Adrian Utley (Portishead) and Will Gregory (Goldfrapp), Arcadia embarks on a visceral sensory journey through the seasons, exploring the beauty, brutality, magic and madness of our changing relationship with both the land and each other. This fresh new work crafted from the past is a folk horror wrapped in an archive film.

04 Installation ideas before the story

The way I create videos is straightforward. I do the video, create the story, shooting, editing then done. I deal with the installation later if there’s any. But this time I am doing this differently, I tried to picture what the installation will be.

A Installation shot of Hypothesis Atlas and Voyager at the second floor. It's dark circular space with rotating light in the middle.
Installation shot of Hypothesis Atlas and Voyager

Back in January 2020, I was working on “Hypothesis Atlas and Voyager” at Kuandu Museum of Fine Arts, Taiwan. The space I was exhibited was very unique, a circular space with two floors. The first floor was just a black box space but the second floor has a big hole to the first floor in the middle of the space and the wall has an altar-ish look, not to mention the floor was all wooden floor.

A picture of installation shot of Hypothesis Atlas and Voyager to demonstrate what Altar-ish wall means.
Installation shot of Hypothesis Atlas and Voyager (Altar-ish wall space *I added the black curtain)
Rough sketch of how I think video's relation with time. Two drawing here, on the top left is a movie theater with indicated how time is moving. Bottom right is video work on the wall and audience walk horizontally, time move the same way.
My notes of thinking relations of video, time and space.

I was thinking about the relation between the viewer and space, when the viewer walks in it, they traveled to see each altar and what’s inside. My original idea was to install objects that related to the video on the first floor and serving as a chronological exhibition. Thus when the audience walks they will become the time.

It's a bad draft of the installation of Hypothesis Atlas and Voyager. It's just text and line to imply what audience will serve as time when they walk in it and the objects on the wall will served as events.
Notes for the installation of Hypothesis Atlas and Voyager. Audiences as time and walk through each events.


I kept this idea in mind and picked it up recently. My idea for this project was to shoot ten scenes, each scene represents a year, then it will be my past ten years. Those scenes will all be similar with two actors walking and chatting from right to left, talking about different things while they are walking. Each scene will sit around two minutes that make the total length to be 20 mins. The audience will walk with the actors from the first screen to the last scene, when the actor walks to the end of the left the screen will keep playing the scene without actors. This work will take a long space to exhibit, but it can alternatively be exhibited on one screen with ten scenes one after one, it just won’t be that cool…
I do not intend to show the notes of each scene, instead, I will just post my notes and researches that related to it. Perhaps at some point, I will have it display as a more clear story and post it as one post.

Pencil drawing of two scene on top and ten small scene below, it's an diagram to show the idea of what the installation will be.
My ugly diagram for Point Nemo

References book “Atlas of Emotion: Journeys in Art, Architecture, and Film” by Giuliana Bruno, Publisher: Verso, 2018

03 Building Utopia on Hubs for workshop

https://youtu.be/ZpVUucBNXA0

In the past week I tune in with two live streaming, I used hubs to build a 3d space for the future workshop. The workshop is expected to be hold at the end of the residency, somewhere closer to the week of the 20th. The reason to use hubs is that it allows participants to use existing models lively. So during the workshop, they can just create things really fast. Also using the internet as the platform instead of the real world fits the idea of migrant utopia out of physical space into an idea. Although during the workshop I will still ask participants to picture utopia out of the real world. I will play some demo with some of my friends in the next live streaming. I am using this software called hubs from Mozilla, and here you can see I am using its environment building software called spoke.

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02 Swaayattate (Autonomy)

The image contains a large eyeball with a pinkish cornea set against a black background.

In 2020, I was able to bring the ideas behind Subaltern Futurism as a speculative framework into my practice through my work Swaayattate (Autonomy). The work is an investigation into the complex entanglements of the synthetic and organic worlds. Taking the form of a bi-lingual trilogy, the films are set inside a computer repair marketplace in Bangalore and examines the nature of human-machine relationships through the contemporary lens of gender, caste and labour. The narrative moves between multiple timelines as the evolution of an embedded neural network references prescient concerns around language, accessibility and justice.

Portions of the script for the films were written in collaboration with a text based neural network GPT-2 Transformer (https://transformer.huggingface.co/) extracting & revealing the extent of encoded biases within this AI model. GPT-2 is essentially a text generator similar to the autocomplete functions on our phones. You can input words or sentences and the neural network generates the next word or sentence using pre trained machine-learning models. Widely hailed as being very close to human speech and syntax, my interactions with the language model has proven this to be highly misleading as they contain encoded biases brought over from the subjectivity of the programmers and its own training data. Chapter 2 ADI, speculates upon this process of transference of social biases into algorithmic ones.

Excerpt from Swaayattate (Autonomy)

Reading list.

Here some of the books I am reading as part of my script research.

Images description:

Nine images presenting the books. First image: A pile of eight books on white / pink table, white wall at the background. Second: Book on the table. Title: Milosc Ludowa (Folk Love) by Dobroslawa Wezowicz – Ziolkowska. Cover shows illustration with a women and man in Eastern European folk costume , with moon behind them, test of cover is multi colour strips. Third: Book on a table. Yellow cover book, with blue eagle and a red symbol inside, book title ‘Turbopatriotyzm’ (Turbo Patriotism) by Marcin Napiorkowski. Fourth image: Book on a table. Old english looking, black, beige colour. Book title: ‘Old English Customs, Extant at the Present Time, an Account of Local Observances’ by Peter Hampson Ditchfield. Image five: book on a table, grey cover with yellow writing CRAFT, Edited by Tanya Harrod. Image six: Book on a table, light beige colour, black writing with book title ‘ Traditions, Superstitions and Folk – Lore by Charles Hardwick. Image on the cover show an evil looking creature beating bunch of medieval looking white people with a whip. White bigger women at the background smiling and undefined small creatures in front of her. Image seven: Book on a table, communist style monument on blue sky background. Title in red and white, ‘Turbo Folk Music and cultural representations of national identity in former Yugoslavia. Eight image: Book on a table, blue red cover, title in Polish ‘ Ludowa Historia Polski’, Folk History of Poland’ by Adam Leszczynski. Image nine: book on a table, orange cover with image of English aristocratic looking white man between two lions, male and female, who is licking his face. He is embracing them both and there are little tigers running around. British Folk Art is the book title.

01 Thoughts on Race & Technology

There are multiple strands of thought I’m following and working through my findings at the moment. I usually do this by identifying the emotions that certain research materials stir up as I engage with them and then head off on a journey to locate its companions in a way. Imaginations of ‘what else might complement this’ guide how I proceed or retreat and the connections I end up making are often circuitous and serendipitous.

I attribute this to the sense of wonder I have for technology in general and the internet in particular. I have visceral memories of being enamored by the sheer power of being able to access random streams of knowledge that had nothing to do with school work as a kid and I’ve held on to these memories quite strongly. They help me determine when I stop the process of ‘making’ my works and how I determine if I am sufficiently intrigued by the things I create.

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01 Interview with Vishal Kumaraswamy

Words in white capital letters say: “They closed around my head and with a golden sword shaved it;” The background is dark blue, reminiscent of an early evening sky. An unidentifiable black shape is in the bottom right corner - it looks like the shadowy silhouette of treetops. The image is a still frame from an artist moving image work by Vishal Kumaraswamy called "your dataset must die" made in 2021.
Vishal Kumaraswamy, your dataset must die, 2021 (still image from video)

Jamie Wyld (videoclub & Vital Capacities’ director): Thanks for being part of the Vital Capacities residency programme! Can you say a little about yourself and your work?

Vishal Kumaraswamy: Hi, my name is Vishal Kumaraswamy I’m a Bangalore based Artist & Filmmaker. Within my practice, I work across AI, text, video, sound and performance and I look for points of convergence between Caste, Race & Technology. My works a by weaving speculative narratives & counter-mythologies in multiple Indian languages around themes of Artificial Intelligence, Gender & Labour.

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02 The Beginning: Two video works in the past two years that related to this project #Utopia #Satellite #Displacement

I’ve been working on this project for the past two years, during the time I made two videos that related to the subject. As I mentioned before, I couldn’t digest the subject into one simple work.
The Journey begins at the end of 2017 after I finished a project called “The Yellow Snake Is Waiting”. As usual, I look inward to see what is that thing I want to express in the form of Art. I started to paint. I painted some sea turtles and artificial satellite

A painting on canvas. Acrylic painted three sea turtles. Background is green and black gradient with three white sea turtle in the center with only outlines.
Acrylic painted three sea turtles.
Acrylic on canvas painting. Black background with dark blue green in the middle looks like sea and a human like artificial satellite in dark blue on the left top.
Acrylic painted artificial satellite.

◐◒◑◓ 6 months past ◴ ◵ ◶ ◷

In 2018 during my 6-month residency at Trestle Art Space, I was thinking about the relationship between sea turtles and artificial satellites. 20000 miles under the sea caught my eye, one of the main character Captain Nemo, he lost his family back to his hometown now he traveled the underworld took it as his land. This reminds me of the idea of Utopia, my journey from Taiwan to the United State. My research shifted from artificial satellite to Utopia…

Continue reading “02 The Beginning: Two video works in the past two years that related to this project #Utopia #Satellite #Displacement”

Niolam Ja Se Kochaneczke

During the residency period I will be expanding research that I undertook, while making ‘Niolam Ja Se Kochaneczke’ (2016).

Niolam Ja Se Kochaneczke explores potentialities of queer utopias, while looking at the relationship between history, ‘national values’ and power structures.

Through the work I revisited Eastern European folk traditions and whilst employing feminist and queer reading I questioned why queer love has never been preserved and celebrated in the folk history. I reclaimed these stories by subverting the narrative of ‘straight’ love songs to represent queer love stories instead.

My aim was to problematize how history is written and tradition is represented, often only to sustain the power structures that claim it ‘objective’. I intended to encourage the viewer to consider and experience history as a discourse made out of multiple, overlapping and contesting narratives rather than a single, fixed entity.

I questioned what the “national values” are / are claimed to be and look at the ‘fragility’ of national identity, threatened so easily by ‘otherness’ and queer subjectivities.

Niolam Ja Se Kochaneczke relocates queerness both historically and geographically. Queerness In Eastern Europe is often perceived as a contemporary phenomenon that arrived from Western Europe, rather than something that always had its presence. I want to acknowledge its historical place and reclaim histories that were  repressed. As well as this I want to speak of queerness in context of rural communities, as too often it is considered only within the urban setting.

The recordings were done in a traditional rural setting in East of Poland (Roztocze and Karpaty) with folk singers singing both in Polish and Lemkov (Ukrainian dialect).

This work is currently exhibited in local_30 gallery in Warsaw, Poland – part of POGANKI | HEATHENS, a group show curated by Agnieszka Rayzacher, featuring Karolina Breguła, Marta Bogdańska, Maria Kniaginin-Ciszewska, Katarzyna Górna, Kinga Michalska, Liliana Piskorska (Zeic), Aleka Polis, Karolina Sobel & myself.

The exhibition is directly inspired by The Heathen, considered the first Polish novel to address love and passion between women. Boy-Żeleński wrote: “sisterhood, that most perfect form of friendship, could lead to genuine love tragedies – and powerfully impregnate souls with suffering. Because The Heathen comes into being one year after those incidents.”

The relationships addressed in the exhibition are not always downright romantic. Close ties between women, mutual understanding and empathy have a long history and manifest themselves in women’s circles reactivated today, among other phenomena.

See the show till 5th June 2016 if in Warsaw, and also you can access it virtually via the local_30 website.

00 Intro

Three digitised figures appear from a digital background. The background waves of digital data, in pink and green, all on a black background. The figures are also waves of data, two are in electric blue and green, the other an off white colour.
Vishal Kumaraswamy, Swaayattate, 2020 (video still)

Hi, my name is Vishal Kumaraswamy and welcome to my Virtual Studio.

I’m a Bangalore based Artist & Filmmaker. Within my practice, I work across AI, text, video, sound and performance and I look for points of convergence between Caste, Race & Technology. My works weave speculative narratives & counter-mythologies in multiple Indian languages around themes of Artificial Intelligence, Gender & Labour.

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Intro

A person lies on a bed wearing pink and black leopard skin leotard and leggings, and black fishnet top beneath, also wears black gloves and boots. They have a pink wig and cap on, their face is covered by tight dark pink curls falling from beneath the visor of the cap. 
Metallic bronze and clear balloons are piled on the right side of the bed and hang in the air. Golden twisted ribbons hang from the balloons. 2 disco balls also hang from the ceiling. A red chiffon sheet covers a white bedsheet, which the person lies upon.
Katarzyna Perlak, Happily Ever After, 2019 (video still) – find out more

Hi, my name is Katarzyna Perlak, welcome to my virtual residency studio.

I am a London based artist of Polish origin. My practice centres around video, and performance. I have also expanded my work to incorporate textiles, sound, sculptural elements and modes of installation.

I engage with intersectional narratives concerning migrant, queer and women’s histories. Autobiographical experiences often form the starting point, which I then expand into inter-subjective dialogues, tapping into ideas of collective memory, shared vulnerabilities and desires.

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01 Some key readings of my Utopia research in the history.

Utopia- Sir Thomas More 1516

This is an image of the book cover of Sir Thomas More's Utopia. It's an island surrounded by water with several settlements in the center and a ship in the bottom.
Book cover of Sir Thomas More’s Utopia

The New Atlantis – Francis Bacon 1626

The book cover of The New Atlantis by Sir Francis Bacon. It has tiny image of an island surrounded by the sea and the settlement in the center with several human holding high tech objects (relevantly high tech for the time 1626, something like phone or so...)
Book cover of
Sir Francis Bacon’s The New Atlantis

Robinson Crusoe – Daniel Defoe 1719

An image of first edition of Daniel Defoe's Robinson Crusoe in 1719, there's no illustration only text that introduce the book. It says The Life and Strange Suprizing  adventures of Robinson Crusol of Tork, Mariner: Who lived Eight and Twenty Years, all alone in an un-inhabited island on the coast of America, near the mouth of the great river of Oroonoques. Having been caft on shore by shipwreck, where in all the men perifhed but himself. With an account how he was at laft as frankly delivered by PYRATES.
First edition of Daniel Defoe’s Robinson Crusoe in 1719

Around 17~19 century ppl move from Euro to USA (740m population vs 800000 population). The term immigration was coined in the 17th century.

Then, Utopia experiment in USA in the 20 century, architect Frank Lloyd Wright, Paolo Soleri, Acrosanti

Vendredi ou les Limbes du Pacifique (Friday) – Michel Tournier, 1967

Internet as Utopia from Expanded Education For The Paperless Society- Nam Jun Pak, 1968 *link to NJP’s future prediction

/////////// (・∀・)

Each 100 years, artists try to create work that shakes the world and reflects it’s time. Combining reality and fiction to picture something that is there and yet to be discovered or can’t be pictured.

In the seventeenth century, knowledge is power, the science and technologic jump and progress Scientific revolution change how people see the world. Then the Age of Enlightenment and Age of Reason came, they dare to know. By the end of the eighteenth century the idea of Utopia no longer restricted to space, it shifted it to time, the future, which is more accessible than the unknown territories. The distance that makes possible the critique of reality remains.

If time is the fourth dimension. If the three-dimensional space of Utopia does not exist, then perhaps how we map the future will concern its history.

¯\_(ツ)_/¯⌛⌛⌛⌛

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00 INTRO

https://youtu.be/DNZkuJ_cJJE
What’s Happening Artist? Vital Capacities artist studio preface 線上駐村藝術家做什麼?

Hello, my name is Tzu-Huan Lin. Welcome to my studio!

I am a Taiwanese artist living and working in Brooklyn so please bear with my English. In my studio you will find my research, work in progress and my Vtuber. Many times during artist talk people ask me about how I create video work? Does the narrative(story) come first or the image itself? It’s like a chicken and egg question for me, I like to see things Janus faced. Standing in the cross road makes me able to see the destination so I can make some detours on the way.

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Landscape [Design & Development]

The initial plan was to create a loop map in order to represent the continues endeavour we find our selves in searching and freeing fish. But over the residency period I pursued on an end goal. That end being the Tree of life!
In older versions of tuner we have been deprived of Vegetation, leaving a more sterile approach. But this has been hard as I love trees. And now with this new reincarnation of Tuner and its updated water system allowing the ability of more vertical landscapes (rather than water line dependent), evolves for more irregular and hopefully interesting environments.

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RIOT: Civil Unrest

A group of peaceful protesters with placards and flags are seen on the left of the image, while riot police are on the right with guns, shields and helmets. The game is designed to be in low resolution with heavy pixelation. Riot emulates a 2D retro look even though the scene is 3D.

Riot: Civil Unrest is an online game that blends real-world protests from recent history with objective based strategy gameplay. The game references four major civil unrests, Arab Spring in Egypt, No TAV in Italy, 15-M movement (Indignados) in Spain and the Anti-Landfill protests (Keratea) in Greece. The director of the game and previously an editor and cinematographer at Valve, Leonard Menchiari, has experienced riots personally and the game “Riot” was created as a way to express it and to tell the stories of these events. The player can pick between playing as police or rioters. Playing as either side will even tell you about the public’s opinion on how you handled the demonstrations. The game aims to depict scenarios in a neutral manner, allowing the player to explore both sides of the conflict.

Riot was launched in February 2019. It was highly recommended by LIHKG netizens in Hong Kong as early as June 2019 when the Anti-ELAB protest began. Protesters, whether they belong to the peaceful camp or the radical camp, can learn different tactics from the game.

The above video is a trailer of Riot: Civil Unrest. It shows different scenes of conflicts, including police deploying tear gas and protesters throwing molotov cocktails.

On Being Water

When I followed the Hong Kong Protests daily, what captured me the brilliant use of colors. Not just in clothing and tools but as forms of communication. As with all things, I always filter how I see the world through my Elder’s teachings (Elder Isaac Day of Serpent River First Nations). Some of the colors that held the most sway overall were Yellow, Red, Black and White. In Isaac’s teachings that would be Honesty, Kindness, Caring and Sharing. As I reflect on these teachings and think about the Hong Kong Protests I find these teachings completely and aptly applicable.

Of all the signs I choose to replicate the ones that resonated with me the most is “Don’t Shoot Our Kids”, “I Will Not Kill Myself”, “Stop Killing Us” “Be Water! We are formless. We are shapeless. We can flow. We can crash. We are like water. We are HONGKONGERS.” and Hong Kong People Hearts Never Die in Cantonese. I think it is important to profile that the police brutality in Hong Kong has largely targeted the childen and youth, medics and journalists, hoping to scare others into submission. Without the children and youth the movement is ashes on the ground. So I am showing solidarity and my own prayers that the Kids are protected. It is a sad state when children have to take to the streets to protest their own government and write wills to do so.

“I Will Not Kill Myself” was the single most emotional sign I had to replicate. Thinking of the allegations of “suicide” that clearly are of well know prominent protesters including Chan Yin-Lam (15 year old), Chow Tsz-lok (22 year old), Alex Chow and so many unnamed victims targeted by the Hong Kong Police Force, and their enacted state sanctioned brutality during the protests of 2019 and 2020. What struck me in my research is how difficult it was to find a list of these names. I hope these moments and acts are not lost to the tendrils of history. A not so gentle reminder of the great human rights abuses that are being perpetuated in Hong Kong against it’s citizens as we speak. “Stop Killing Us” isn’t just a poster it’s a reality for Hong Kong citizens right now as we speak.

Finally closing this circle of grief is still the strong hope and message of Hong Kong People, Hearts Never Die written in Cantonese. I believe in the future of our peoples. As long as our hearts live with the fire of the future and we flow like water, then this hope and fight for freedom also never dies. Until we are all free.

A New Dawn: Morning Song

In 1989 a monumental event shaped me and everything I believed in, that event was the Tiananmen Square massacre. Even though I was only 13 years old, my whole worldview shifted and I understood Democracy to be a fight that we must each take up the fight for. It wasn’t a given, it wasn’t a “right” in the traditional sense of the word, it was a privilege that many fight and die for.

Since then I’ve been a protest person. I protested with my fellow Hong Kong people for Tiananmen and I continued to do so in Canada when I moved back at 16 for many years. Even with disability I have tried to continue protesting in various movements like the Idle No More movement.

I used to think I was the odd one out. My family steadfastly loyal to the motherland and the party line, I thought something was different about me but when I saw the sea of people around me with candles and lights… I knew that the passion of protest was in my blood as someone of Hong Kong heritage. I have always seen my people as fierce fighters.

Flash forward to the various Hong Kong protest movements such as the umbrella movement, the anti extradition protests and so forth going well into 2020. It makes me swell with pride that we have this solid tradition of standing up for what we believe to be right.

Originally Mourning Song was a complicated installation tableau with layering and multiple channels. As we built this piece around the education to the width and depth of accessibility in mind it organically became something different. As I continued to approach the project in a prayerful and ceremonial way, a different project slowly manifested into and installation portrayed through a short film.

What started as a “mourning song” as I felt the grief and sadness of watching the HK Protests become marginalized by history as Tiananmen Square massacre was, I continued to research and clarify to myself the ideology around the project. One of the questions that surfaced was what was the core message of this piece and I realized it was rooted in the feelings of hope not grief. I found sounds I captured and birds to enable a natural flow for background, communicating the hopefulness of this piece. The soundscape is punctuated by a winter soundscape barely noticeable during the protest sign tableau.

While I feel helpless and mournful about the state of the affairs in Hong Kong, especially as a Hong Konger in Canada, especially with the serious allegations coming out of Hong Kong, such as suicide cover ups for police murders/blinding of medics/journalists; elicit a state of mourning for the future of Hong Kong and our youth. At the same time, I am steadfast in this being hopeful and the stirrings of new beginnings, the fire lit from decades ago in Tiananmen Square. From the thousands of Tiananmen Square Protests there has blossomed millions who came to the Hong Kong Protests. And while tyranny may have it’s moment in history, there is always a hopeful future as the younger generation continue to fight for the people’s liberty.

These prayers I encapsulated by recreating an Ancestor Altar featuring a serene Kuan Yin (Goddess of Mercy), trying to mimic the street altars I grew up with my Grandmother in Hong Kong. Like the festival of Ching Ming I offer a feast to my Ancestors honoring theses prayers of hope, resilience and protection. Joss sticks, candles, offerings of meats, sweets and rice wine show my reverence for tradition of these prayers.

Thinking about the mantra from Turtle Island’s Indigenous uprising “Water is Life” and the Hong Protests mantra “Be Water” I am reminded of the resilience and the strength of Hong Kongers, like water, can overcome anything. I created a tableau of Hong Kong Protest signs that were dearest to me to document this monumental moment in history as someone who believes fervently in the new future. The youth have shown us that they are capable of leading us to the future and as long as our youth live, then hope never dies and like water we continue to flow into a future free of tyranny, free of walls and surveillance and assimilation. A future where our diversity is celebrated. Until then I present to you “Morning Song” a celebration of hope and new beginnings while honoring the heart of Hong Kongers across the globe.